1948: Paul H.
[left, 1956], a practicing attorney and Rhodes Scholar, wrote to Bill W.
[right, 1955], asking him to confirm the details of a story Bill had recounted, which Paul
had documented in a memo dated October 12, titled “BILL’S STORY OF THE
EVOLUTION OF THE ‘TWELVE STEPS.’”
On 31 January, Paul and Eileen B.*
had accompanied Bill and his wife, Lois, on a train ride from New York City
to Washington, DC
[right: the B&O Railroad's Marylander, which ran between New
York City and Washington DC from 1890s–mid 1950, image from early
1940s]. The following night, Bill, Lois, and Paul had attended an A.A. banquet
where Paul had spoken about the late Fitz
M. [left]. During the train ride, Bill shared a verbal account of his
writing of the Twelve Steps. In his letter, Paul reminded Bill,
I said that this was the first time I had ever heard the story and that I believe it was of sufficient importance to commit to writing. I am still of that opinion.
Paul enclosed two copies of the memo, stating that if it “needs amplification or clarification, please let me know.” If not, he asked Bill to initial one copy and return it. Paul concluded his letter by saying,
As soon as we reached Washington… I dictated my version of Bill’s story to Eileen B―― who agreed with my version as outlined. This memorandum has been compiled from the original draft, which is now before me, and also from a subsequent conversation with Bill.
1944: Father Richard “Dick”
James Francis Murphy invited three non-alcoholics to help him establish a
better way of life for suffering alcoholics by starting Alcoholics Anonymous
in Australia. The three were Dr. Sylvester John Minogue
[right], who would later become a member of A.A. and who had been in contact for two
years with Margaret “Bobbie” B. [left], the second National Secretary of the Alcoholic Foundation in New York City;
Father Thomas “Tom” Vincent Dunlea
[right], parish priest of Sutherland, New South Wales, and founder of Boys’ Town;
and Archie V. McKinnon [left],
a nurse at a Sydney mental hospital with “advanced” knowledge of alcoholics
and alcoholism.
They
set up a tent city in a national park, outside the jurisdiction of the local
town council, near Boys’ Town in Engadine
[right, c. 1940s], New South Wales. It was described as “a sort of a camping holiday, to keep
them away from the Pub and keep them off the Grog.” This approach proved
satisfactory at first. Father Dunlea tried to help the down-and-out alcoholics
of Sutherland through preaching, concerts, and gifts of money and clothing.
Every day, he…
would have a bottle of good wine which he shared out and it was not hogged. This kept down the desire to drink plonk [cheap or inferior everyday wine] and metho [methylated alcohol]. As far as the Alcos were concerned it was a terrific long holiday camp in a pleasant setting away from the slums of Sydney.…
One day while the Father was away someone brought some Metho along and gave it to them. It was either a very poor joke, or a deliberately [sic] an act of wickedness for they all got blithered [drunk] and caused trouble which involved the police having to go up and quell the trouble.
In the end, the attempt was an abject failure.











































