November 28 in A.A. History

In 1934 [Most likely date], Ebby T. [left] visited Bill and Lois W. at their home at 182 Clinton St. in Brooklyn and shared his Oxford Group message with a drunken Bill. Their accounts of the encounter differ significantly. The more widely known version—from “Bill’s Story” in the Big Book, Alcoholics Anonymous—describes the two of them at Bill’s kitchen table [right, in its current location at Stepping Stones].

    Both accounts had Bill drinking while Ebby was sober. Bill recorded his version in mid-1938, 3½ years after the event. Below is an edited excerpt of Ebby’s account, recorded in 1958 (24 years later):

    I called him up one night. I didn’t get Bill but I got Lois… and told her what had happened to me. Lois said, “Why don’t you come over to dinner some night?”… and she mentioned a date. I said, “Fine.”
    I went over about half past five… The only person home was an old colored man named [Elias] Green, who I’d known for years; he’s been with the family, Lois’s family that is.… And he said, “They’re both out, both Mrs. and Mr. Wilson are out, but come in.” Pretty soon Bill appeared. He’d been drinking, but he wasn’t too bad.… He made the excuse that he to go get some ice cream and something else for supper. Of course, I knew what he was going after… I’d done it a million times myself.
    Then Lois came in. There was another girl invited because she lived upstairs in an apartment. So we all sat down for dinner. We had dinner then we all moved upstairs (in those houses back there in the East most living rooms are on the 2nd floor).
    After a little hemming and hawing, Lois said, “Well, let’s hear about yourself.” So I started in. I guess they got me wound up and I guess I talked to pretty near one o’clock in the morning.
    And I remember Bill said, “I’ll walk to the subway with you.”… On the way over he put his arm around my shoulder, just before I went on the subway, and said, “I don’t know whacha got, kid, but you got something, and I wanna get it.”

In 1943, at the invitation of Warden Clinton T. Duffy, Bill W. was the guest speaker at the A.A. meeting held at San Quentin State Prison [left: Duffy with A.A. members at San Quentin, c. 1942].

In 1998, the first A.A. group in Mongolia, called “Бид” (“We”), opened its doors with the participation of Drs. O. Byambasuren and Z. Tuya from the Centre for Psychiatry and Narcology [right: Alcoholics Anonymous in Mongolian].

November 27 in A.A. History

In 1939, Ohio’s Cleveland Plain Dealer published an unsigned article [left] titled “Watches Religion Save Alcoholics,” which reported on and quoted extensively from a sermon delivered the previous day by Rev. Dilworth Lupton [near right] at the First Unitarian Church [far right]. The sermon was based on Lupton’s experience with a “Mr. X” Among many details, the article said, “Lupton noted that there was room in A.A. for all creeds, through the concept of God as ‘a Power greater than ourselves.’ Such an attitude ‘displays nothing short of genius,’ he said.”

    In reality, Mr. X was Clarence S. [left], who would start the first A.A. group in Cleveland the following year.  While Clarence was still drinking, his wife Dorothy [right] had often pleaded with Lupton to intervene and talk to Clarence. Lupton did so on several occasions, but Clarence was unable and unwilling to stop drinking. Eventually, Lupton gave up and advised Dorothy to turn her husband’s problem over to God. She responded that was exactly what she had done when she sought his help. However, Lupton explained that there was nothing more to be done and that all that was left was prayer—lots of prayer.

    After Clarence sobered up in Akron, Ohio, Dorothy returned to Rev. Lupton, this time to invite him to see the miraculous “new cure” in action. Lupton replied that as far as he was concerned, as long as this “cure” was associated with the Oxford Group, it didn’t stand a chance, and he couldn’t be a part of it. “Nothing good could come out of the Oxford Group,” he said.
    After the Cleveland A.A. Group split from the Oxford Group, Dorothy approached Rev. Lupton once more, bringing A.A.’s Big Book, Alcoholics Anonymous, and the names of some Roman Catholic members. In 1954, Dorothy reflected on that visit:

    I felt that now we had fallen away from Akron, now there was no Oxford Group, Dr. Lupton should be interested. So I went back to him and said we were no longer an Oxford Group, and asked him to please come to a meeting. 
     He read it [the Big Book], and he said that he would definitely come to one of our meetings. He did, and he was so impressed that he said, “Dorothy, you go back to the Plain Dealer and you tell them that I’m going to preach on A.A.” 
    That was for publicity. He was one of the really big Protestant ministers in Cleveland, and what he said was good copy.

    As a result of the Plain Dealer article, the Cleveland Group was inundated with calls and inquiries. In 1954, Dorothy recalled, “within… about two weeks, our meetings grew from about 15 to 100.” In 1940, Dorothy wrote to Ruth Hock and Hank P. about the aftermath:

    A few sourpusses pinned Clarence to the cross in no uncertain fashion last night, exploiting “paid publicity, profit for the book, liar,” and whatnot. It hurt, I know, as they were all people he had helped. But how it is making him grow!

    Clarence himself said:

    When the [Plain Dealer] article appeared, it stirred up a hornet’s nest It wasn’t great literature, but it had a tremendous effect. Someone said, This guy is a reporter. He’s gonna put our names in the paper! 
    “No” I said, “he's one of us—a rummy.” 
    “Yeah, he's a rummy all right, but he's a newspaperman.” 
    It didn't make any difference. They were against it.

    In 1977, Warren C. [left] recalled:

    There was hell to pay when those stories broke. I mean, they really lacerated him [Clarence]. Of course, it was the greatest move that was ever made for A.A. [In Cleveland] A.A. started in a riot. It grows in riots, We got upset by the Plain Dealer business, We thought Clarence was going to ‘get money,’ and voted him out of the group. He took others with him and started another group.

November 26 in A.A. History

In 1895, William G. “Bill” W. [left, at 3 months] was born to Emily G. W. [near right, 1905] Gilman B. [far right] and at 3 a.m. on a wintry day in East Dorset, Vermont, behind the bar of the W―― House [far right, c. 1920s–50s, when it was known as Mt Æolus Inn], a village hotel run by his paternal grandmother, Helen Elizabeth Barrows W. [near right].

    The night before, Emily’s pain had driven her from the kitchen to the north parlor. She lay on a couch, trying to breathe and writhing as contractions tore through her. In and out of consciousness, she screamed and cried out as midnight passed. The midwife and Emily’s mother, Ella Brock Griffith [left], tried to comfort her.

    Outside, Mark Whalon [left: late in life], whom Bill would later call his only close local friend, and a group of neighborhood boys gathered on the porch to listen to Emily’s screams, a testament to the strangeness of the adult world. Later, Emily would say that Bill’s birth had nearly killed her.

In 1918, Francis “Barry” L., Jr. [right, as a young man] was born in Timpson, Texas, to Lenora Fenn and Francis Leach, Sr. Raised in Weatherford, Texas, he was the oldest of four boys.
    In 1944, he would move to New York City, where he would get sober in 1945. He became one of the first openly gay members of Alcoholics Anonymous and would play a crucial role in discussions about inclusivity in A.A., particularly regarding LGBTQ+ members. He would also be involved in early conversations about creating special meetings for gay men in 1945.
    Barry would write both Living Sober [left: cover, 1st ed. 1st printing] (1975) and the pamphlet “Do You Think You're Different?” [right: 1st printing] (1976), which would include two stories about gay experiences. He also co-authored Lois’s W.'s memoir Lois Remembers. He would work as a staff writer at the General Service Office of A.A., record and report on many of the early General Service Conference final reports, and also contribute to the A.A. Grapevine. Furthermore, he would become a trusted friend of both Bill and Lois W., growing particularly close to Lois after Bill's death in 1971.

    In 1978, Lois gifted Barry a copy of the original manuscript [left: first page] of the Big Book, Alcoholics Anonymous. In 1979, Barry would sign a notarized letter gifting the manuscript to A.A. World Services while retaining possession until his death, a fact he would discuss publicly in the months leading up to his death in 1985.

In 1939, at the First Unitarian Church located at Euclid Ave. and E. 82nd St. in Cleveland, Ohio, Rev. Dilworth Lupton [right] delivered a sermon titled “Mr. X and Alcoholics Anonymous.” The sermon centered on Mr. X, an alcoholic (actually Clarence S. [left]), whom he had seen recover from alcoholism. It would later be reprinted in the Cleveland Plain Dealer and would become one of A.A.’s first pamphlets.

In 1942, President Franklin D. Roosevelt announced that gasoline rationing would begin four days later, on December 1, to conserve rubber (not gasoline). This measure would significantly reduce the number of 12th Step calls A.A. members could make. The following day, a headline  [left] on page 1 of The New York Times would read “Full ‘Gas’ Rationing Dec. 1 Ordered by the President.” According to the article, President Roosevelt served notice that night that… 

     the government… would begin the nation-wide rationing of gasoline to conserve rubber on Dec. 1, as scheduled [right: gasoline ration card 1942].

In 1965, Nancy M.-O. [left], the founder and original moderator of A.A. History Lovers on Yahoo Groups, got sober and joined A.A.

November 25 in A.A. History

In 1940, Dave W., who would later become one of the founding members of A.A. in Seattle, Washington, discovered that the national secretary at the Alcoholic Foundation, with whom he had been corresponding—R. Hock [right]—was a woman! He chose to keep this information from the other men he was working with.

In 1947, Mrs. Marty M. [left, 1955] spoke to the Economic Club of Detroit [below right: logo]—as well as a radio audience—about the National Committee for Education on Alcoholism (NCEA) and about Alcoholics Anonymous itself. She began by saying,

    I stand before you here today on behalf of two groups. One group is made of free people, free because they have knowledge. The other group is made up of prisoners, prisoners of their condition, held prisoners by ignorance and fear.
    The first group is that whom I officially represent, the National Committee for Education on Alcoholism, made up of men and women of science and medicine of the clergy and of the arts, of business and of public life who are aware of the nature of this problem and who are determined to do something about it.
    They have done me the honor of appointing me Executive Director of that group and have made me the spokesman for their program.
    The other group has not appointed me. The other group is not organized. It frequently does not know there is a group.
    These prisoners that I spoke of are the alcoholics of America, three million strong.
    Many of them are unaware of their own condition; are unaware of its nature; and are unaware that there is anything whatsoever to do about it.
    They did not need to appoint men; I belong to that group. I myself shared their condition of being a prisoner until the truth made me free.

November 24 in A.A. History

In 1895, John Paul S. [right], commonly known as Paul, was born to Emma Savercool and Charles S. in Pennsylvania, likely near Scranton, where he was christened on 29 December. He would meet Dr. Bob S. in January 1936 and sober up on 2 July 1936. His story, “Truth Freed Me!” would appear in the first edition of the Big Book, Alcoholics Anonymous.

In 1939, Mrs. J. J. Stewart of Seattle, Washington [left: skyline, 1938], whose husband was an alcoholic, wrote to the Alcoholic Foundation, stating, “[W]e have the book Alcoholics Anonymous and have read it.” She then inquired about the presence of any A.A. unit in Seattle. Almost three months later, the reply suggested she reach out to “the growing Fellowships in San Francisco and Los Angeles.” Mrs. Stewart’s letter marked Seattle’s first contact with A.A., and she would eventually play a role in establishing the city’s first A.A. group, although her specific contribution remains unclear.

In 1942, Rev. Dr. Harry Emerson Fosdick [right] was the speaker at the 8th anniversary dinner of the Manhattan A.A. group. In 1939, he had written the first favorable review of the Big Book, Alcoholics Anonymous, for Religious Digest, although it was first published by the Alcoholic Foundation in April 1939. 

In 1976, Elise Valentine Shaw, 85, died [left: memorial service announcement, The Bridgeport (CT) Post, 26 Nov 1976 ]. She was Lois W.’s oldest and closest friend (since childhood); the widow of Bill W.’s Wall Street patron, Frank Shaw; and the matron of honor at Bill and Lois W.’s wedding.

November 23 in A.A. History

In 1939, Ray W., who had just held the first Alcoholics Anonymous meeting on the West Coast of North America, wrote to Ruth Hock [right], National Secretary for the Alcoholic Foundation, about the meeting.

Dear Miss Hock -
    You probably think I am an awful piker for not having acknowledged your letters sooner.
    As a matter of fact I have seen quite a number of individuals whose names you sent — some of them several times. I won’t go into detail here except to say that I had three (3) of the best “bets” -— Ted C, Dave L, and Don B for several hours with the result that they are going to start a group here and start in by taking care of all the others who wrote you. Dave had his secretary make carbons of the lists you sent and I started them in by having them make some “dates” with some of our prospects over the phone from my room. I talked to them first then turned the phone over to the boys here. Things look better than I would have hoped for.
    You know, I had the misguided idea that I had been busy at other times in my life, but until I made this trip I didn’t know what it was to be busy. They have been “on my neck” day and night. You will hear from some of them and I will give you all the dope when I get back.
⋮ [Here Ray wrote two paragraphs on other matters]
    Will be back Tuesday and give you a ring.
Best regards to everyone, Ray W

    Gabriel Heatter [left] had said that if just one person was helped by hearing Morgan Ryan [right] tell his A.A. story, which had aired on Heatter’s We the People radio show in April, it would be a real service. In reality, many people benefited from that broadcast and what followed. Today, 85 years after that first meeting, there are over 600 A.A. groups in San Francisco alone, along with many thousands more across California and other parts of the West.

In 1941, although there were earlier A.A. meetings, the Seattle Group became the first Alcoholics Anonymous group in Seattle, Washington. It had three members: Dale A. [left], Bob E., and Lindsay M. The group would struggle for most of the next year. Dale and Lindsay were the only regulars. In December, Lindsay would join the Merchant Marine, leaving Dale pretty much alone. He was determined to keep A.A. going in Seattle, and he succeeded. As a result, he is considered by many to be the founding father of A.A. in Seattle and the state of Washington.

November 22 in A.A. History

In 1912, in Manchester, Vermont, the Rev. Sidney Warlow of Arlington, assisted by the Revs. William F. Weeks, bishop-coadjutor of Shelburne, and Philip Schuyler of Bennington, conducted the funeral of 18-year-old Miss Bertha Bamford at Zion Episcopal Church [right: interior], where her father served as rector.

    Newspaper accounts [left: Bennington Evening Banner, 23 Nov 1912] noted the “profusion of beautiful flowers” and “the floral tributes.” The Manchester Village and Manchester Center schools were closed to allow teachers and students to participate. Nearly all the Burr & Burton students—about 70 in total, including Bill W.—attended as a group and marched together to the vault at Manchester Center, where Miss Bamford’s remains were temporarily laid. The pallbearers were Prof. James Brooks, Prof. Walter Shaw, Bill W., Clifford Wilson, Roger Perkins, and John Jackson. Miss Bamford’s remains were later taken to Jeffersonville, Indiana, for burial.
    Miss Bamford was the classmate and first love of Bill W. Nearly all the students from Burr & Burton—about 70 altogether, including Bill—attended as a body and marched as such to the vault at Manchester Center in which Miss Bamford’s remains were temporarily placed.

In 1928, Bill W. wrote a second pledge in the family Bible: “Thanksgiving Day 1928. My strength is renewed a thousandfold in my love for you” [right]. Below this, he would write two more pledges before he stopped making them.